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How
Simplification Has Made Us Intolerant to Ambiguity: Part II Below are three ever-present examples of ambiguity in everyday life. Many people experience extreme discomfort in any situation where these issues are discussed or even mentioned. Most of us feel this to varying degrees. For some, the discomfort is so high that they cannot tolerate it and will develop coping mechanisms, reacting to the ambiguity in somewhat predictable ways. I want to emphasize that their intolerance is for the discomfort, not for the people involved, although in some reactions it may seem that way. Two common types of intolerant reactions are:
Example 1: Politics Most political issues lack a clear solution that works for everyone every time. One’s personal and moral values, as well as one’s position in society (including age, gender, socioeconomic status, occupation, marital and parental status), will heavily influence how they view the issues. Here are a few specific examples:
Rigid Reaction: The right answer is A, here’s the evidence and that’s the way it is. Anyone who disagrees is just wrong. If you aren’t with us, you’re against us. Abdicating Reaction: I can see how some think A is best and how others think B is best. Maybe they’re all right, I don’t know. I don’t really have an opinion. Tolerant
Response: I think A is the best solution, though I admit it isn’t
ideal. It won’t be resolved anytime soon. In the meantime, it’s
interesting to hear other points-of-view and to share mine. Example 2: Religion Among religions (and among sects or even individual churches of the same religions), beliefs, sacred texts, practices, and prayer vary widely. Groups have widely different takes on marriage, money, sex, drugs/alcohol, even dancing. People with low ambiguity tolerance can feel threatened by a lack of external validation for their religious orientation. Authentic faith, born of a strong and complex personal relationship with the divine (whatever that is conceived to be), is a powerful foundation for building one’s ambiguity tolerance. Rigid Reaction: Ours is the only true religion/spiritual practice. Many others think their religion is the one, and that’s sad because it’s not the case. We do what we can to help them, but some people just aren’t open to new and better ideas. Abdicating Reaction: Religion is just a way to fulfill a need for belonging. I’ve tried lots of them and they’re really all the same. It doesn’t matter which one you’re in. I mean, who cares? Tolerant
Response: I’m a proud member of my religion/spiritual practice.
It feels nourishing and uplifting to me, but I know it doesn’t feel
that way to everyone. Example 3: Personal Choice Making choices is one of our most fundamental rights as empowered, individual, learning beings. We can all remember as teens hearing adults advise us against some potentially poor choice, but we knew instinctively that we needed to choose it and live out the consequences ourselves. This still applies. The people around us make choices all the time that seem poor to us, and vice versa. Here are just a few examples:
Rigid Reaction: What is he thinking? I told him not to do it. It will give me no pleasure to say “I told you so,” but I will because I did! What an idiot. Abdicating Reaction: People have their own reasons for doing things. It isn’t my place to judge or to say anything. If something bad happens, I’ll do my best to be supportive but y’know, I’m so busy. Tolerant
Response: I wish he wouldn’t do this. I told him my opinion,
but it is his choice and I let him know I’ll support him whatever
he decides. We’ll see what happens and then go from there. If he
needs help, I’ll probably help him. Films that Are Rich with Ambiguity For this list, I’m using the word ambiguity to specifically refer to the absence of a clear, “right” answer or resolution. The following films contain characters and/or situations in which there is irresolvable conflict. Watching such films is an opportunity to practice tolerance by witnessing the conflict, resisting the urge to simplify the issue, and forming a personal opinion without deciding it’s therefore resolved.
©2008 Karen Romine, all rights reserved. Go to Part I: Introduction to Ambiguity Return to the Resources page |
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